The whole thing about 666 being “the Number of ‘the Beast’” and Christians, especially of the fundamentalist sort, being terrified of it for no rational reason, continues to be a problem. WLEX-TV in Lexington, KY reports on a runner who refused to enter a race because she’d been assigned the number “666″ (WebCite cached article):
A Whitley County student athlete says it would have gone against her religious beliefs to run with the race number ’6-6-6′. She and her coach tried to get her a different number, and were told they could not.
Nerves over the race turned to frustration for Whitley County High School junior Codie Thacker because of a different number. It would have been her third time running this race. “I’ve trained since June for this race,” she said.…
“666″ is, according the the bible, the mark of the beast. Thacker couldn’t bring herself to run while wearing “666″ because of her faith. So, she and her coach tried to get a different number. They asked three different officials. They were told no three different times.
“I didn’t want to risk my relationship with God and try to take that number,” said Thacker.
You can view the station’s video report, right here:
I honestly wonder about this kind of reasoning. How can this girl’s supposedly-deep relationship with an omnipotent being can truly be put at “risk,” because she’d been randomly assigned a “666″ bib? Is her deity stupid and unaware this wasn’t her choice? Is he so powerless that his relations with people can be demolished over mere symbology?
Give me a fucking break already!
I’ve commented before on this particular idiotic controversy, and as I’ve mentioned, it’s not even clear that 666 is truly the Number of the Beast in Revelation: While most manuscripts have 666, some have 616. This is a curious coincidence, because as it happens there’s someone whose Greek name written in Hebrew letters is “666″ while his Latin name transliterated into Hebrew is 616. That someone is the infamous Emperor Nero. It’s difficult to find any other person whose name happens to fit this dual numerology. Since Revelation had been written near the end of the 1st century CE, this means its author wasn’t predicting the future; instead, s/he had been describing the past.
It’s time for Christians to get over this whole “Beast of Revelation” business already and move on with their lives. Putting on a number isn’t going to kill anyone.
Photo credit: PsiCop original.
Hat tip: PSENEX at General Philosophy on Delphi Forums.
, codie thacker
, cross country
, cross country race
, end times
, number of the beast
, rev 13:18
, revelation 13:18
, whitley county
, whitley county high school
, whitley cry
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A lot of the time, the things fervent Christianists say are merely amusing. Stupid, asinine, and irrational, yet entertaining nonetheless. Like when they tell people to beware of demons that might tag along with thrift-shop clothing. But other times they say things that are insulting, hurtful, and even counter-productive.
A prime example of the latter comes from the mouths of preacher Kenneth Copeland and Rightist-historian-who’s-no-historian David Barton, as reported by the Religion News Service (WebCite cached article):
On a Veterans Day broadcast program, televangelist Kenneth Copeland and controversial historian David Barton told listeners that soldiers should never experience guilt or post-traumatic stress disorder after returning from military service.
Reading from Numbers 32: 20-22, Copeland said, “So this is a promise — if you do this thing, if you arm yourselves before the Lord for the war … you shall return, you’re coming back, and be guiltless before the Lord and before the nation.”
“Any of you suffering from PTSD right now, you listen to me,” Copeland said as Barton affirmed him. ”You get rid of that right now. You don’t take drugs to get rid of it. It doesn’t take psychology. That promise right there will get rid of it.”
These two compound their “insulting morons for Jesus” talk by appealing to Old Testament-style language:
Barton added that many biblical warriors “took so many people out in battle,” but did so in the name of God.
“You’re on an elevated platform up here. You’re a hero, you’re put in the faith hall of fame,” Barton said. “… When you do it God’s way, not only are you guiltless for having done that, you’re esteemed.”
Yeah, that’s right guys, ramble on about the Lord of Hosts and all that ferocious drivel. That’s sure to clear up whatever ails returning soldiers, sailors, airmen and marines!
The idea that mental illness doesn’t exist … or it does but is no big deal and can be overcome easily by a little appeal to God … is an old refrain among religionists, as I’ve commented previously. But just because people think these things, doesn’t make them so. Mental illness, which includes post-traumatic stress disorder, is very real and can’t just be waved off. It certainly can’t be cured by metaphysics, or by reveling in what a mighty warrior one’s deity is.
Video of this enlightening, pious exchange is available courtesy of Right Wing Watch, via Youtube:
The article quotes some other Christian experts who condemn what Barton and Copeland said, which I suppose is positive. And they’ve managed to stir up some outrage. Even so, Copeland’s television ministry remains on the air. If the majority of American Christians were truly angered by these dismissive, insulting remarks, his show would have been yanked already. But it hasn’t been. So pardon me while I point out that any Christian criticism of these two jerks for Jesus is — basically — non-existent, so long as these two vile creatures retain their voice and their influence.
Photo credit: PsiCop original graphic.
, david barton
, jer 20:11
, jeremiah 20:11
, jerk for jesus
, jerks for jesus
, kenneth copeland
, lord of hosts
, mental health
, mental illness
, num 32:20-22
, numbers 32:20-22
, post-traumatic stress disorder
, posttraumatic stress disorder
, you've gotta be fucking kidding me
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By now most of my readers have heard of the case now before the U.S. Supreme Court, Town of Greece v. Galloway, in which arguments have been heard, and which will be decided in the middle of next year. Lots of ink has been spilled … and bits transmitted … about it. And there will, no doubt, be much more to come. Religionists rail and fume at the insolence of the plaintiffs for having dared sue in court over the town of Greece, NY opening its council meetings by leading everyone present in Christian prayers. Non-believers laugh at the insipidity of many people publicly mouthing words up at a being that may or may not even exist to hear them.
But what no one is saying — at least, not that I’ve yet heard — is that this case should, by all rights, never have even seen a courtroom, because public prayers of the sort being proclaimed in Greece, NY are thoroughly, demonstrably, and undeniably un-Christian.
You read that right: they’re un-Christian.
As I’ve blogged many times before, and described in my page cataloging Bible verses that nearly all Christians staunchly refuse to obey, Jesus unambiguously condemned any and all forms of public piety. His words on the subject, as recorded in the gospels, are clear and explicit. There are no caveats, and no wriggle-room. Read for yourself what Jesus said about public piety:
“Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you. When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.” (Matthew 6:1-6)
On another occasion, Jesus condemned public piety using this brief story as an example:
“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18:10-14)
The scriptural evidence is in, and it’s clear: Jesus didn’t want his followers trying to impress others with their righteousness. This has many implications, some of which Christians will find inconvenient. Among them, is that they shouldn’t be praying in public. Now, I fully understand … having been a Christian myself … why they feel compelled to do it. What good is it, after all, to be a Christian, but not let others know it? Since Christianity is the majority faith in Greece, NY and nearly all of the U.S., what better way to make it known you “belong,” than to be seen praying to the same Christian God that most everyone else prays to?
I honestly get it. Really, I do. The emotional satisfaction — and personal pride — that come from publicly expressing one’s piety is seductive and compelling. It’s a natural manifestation of human nature. Even so … Jesus did expressly forbid this kind of behavior. No matter how normal it may be for Christians to engage in expressions of public piety, it contradicts Christ’s own teachings. Christians shouldn’t be in the position of defending public piety — not before the Supreme Court, and not anywhere else. Instead, they should just not be doing it. At all.
I’m left asking myself, “What part of ‘go into your inner room’ do Christians not understand?”
Photo credit: PsiCop original, based on Mt 6:6.
, christian right
, go into your inner room
, greece NY
, lk 18:10-14
, luke 18:10-14
, matthew 6:5-6
, matthew 6:6
, mt 6:5-6
, mt 6:6
, public piety
, public prayer
, public prayers
, religious right
, town of greece
, town of greece v galloway
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Believers seem to be impressed that, despite everything else in Tanauan in the Philippines having been leveled by Typhoon Haiyan, a Jesus statue remains standing. This is remarkable enough to have been specially noted by CNN’s Belief blog (WebCite cached article).
I remain unimpressed by this … as should everyone else, believers included. Haiyan (aka Yolanda) demolished a good part of that country and claimed the lives of thousands of people (2,500 or so is the count as of the time I typed this). Hundreds of thousands of other people are homeless, and have little or no access to food or potable water. The toll, not just in terms of death but in simple, sheer human misery, is almost uncountable.
But somehow, that a statue of Jesus was untouched by the destruction, is a noteworthy “miracle”?
Wouldn’t it have been far better for the “miracle” to have been of another, far better sort — say, sending Haiyan out into the heart of the Pacific where it wouldn’t have hurt anyone, instead?
Besides, I’m not sure how much of a “miracle” it is for a freak circumstance to leave a statue untouched, when elsewhere, other freak occurrences have destroyed them out of nowhere, leaving everything else unscathed. A great example of this is the so-called “Touchdown Jesus” statue in Monroe, OH which was destroyed in spectacular fashion by a lightning strike, some 3 years ago (cached). If a Jesus statue being left untouched in the Phillipines is a sign of divine grace, then by the same reasoning, the sudden destruction of another ought to be viewed as a sign of divine wrath, no?
It’s time for believers to get over crap like this and stop letting appearances run away with them.
Photo credit: Tiffani West-May / AP, via USA Today.
, jesus statue
, lord phillips
, typhoon haiyan
, typhoon yolanda
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A man working for a church who committed a long serious of sexual assaults. His supervisors who found out about it and got him out of the way. Those same supervisors never reported the assaults to police, and what’s more, tried to block an investigation. One would think I was talking about the Roman Catholic Church — but I’m not. I’m talking, instead, about the VineLife Church in Longmont, CO. It’s some sort of Protestant evangelical church; I haven’t been able to find out which exact denomination, if any, it belongs to. In any event, KMGH-TV in Denver tells the sorry tale of abuse and cover-up (WebCite cached version):
Five officials at Vinelife Church in Longmont are accused of failing to report that a youth pastor had allegedly sexually assaulted a church member since she was 15 years old.
Boulder police said Wednesday detectives have served summonses on Vinelife Church executive pastor Robert Phillip “Bob” Young, pastor Luke Humbrecht, pastor Edward Bennell and church elder Warren Lloyd Williams. A fifth church official, who is currently out of the country, will be served a summons when he returns to Colorado, said police spokeswoman Kim Kobel. Police will identify the fifth after he’s been charged.
Each official faces one charge of duty to report child abuse, and is accused of failing to report the alleged child abuse to law enforcement or human services officials.
Boulder police arrested Vinelife youth pastor Jason Allen Roberson, 35, on Sept. 4 and charged him with one count of sexual assault on a child by a person in a position of trust; one count of sexual exploitation of a child and one count of unlawful sexual contact. After reviewing the case, the Boulder County District Attorney added one count of stalking.
The alleged victim, who is now 24 years old, is also a former church staff member. She told police the “inappropriate” relationship with the youth pastor began when she was 15 years old and continued for seven years. She said she “trusted (Roberson) as an authority figure and spiritual guide, and felt uncomfortable disclosing the relationship to others,” police said.
VineLife insists it’s done nothing wrong. On its Web site, the church claims to have cooperated with police — which police say is not true — and contend they’re not subject to mandatory child-abuse reporting laws (cached). They even threw their own lawyers under the bus over that last point:
[T]he Church sought and obtained legal counsel, who indicated that the Church leadership would not violate Colorado law by not reporting the incident given the current age of the victim.
Now, I’m no lawyer, but it’s not difficult to look up the relevant law here (Colorado Revised Statutes 19-3-304, Persons Required to Report Child Abuse or Neglect) and see that it clearly states that “clergy” are mandatory reporters of suspected child abuse. So I’m not sure if VineLife’s excuse will fly.
At any rate, for you Catholic apologists out there who read my blog (yes, there are some of you!) and are incensed that I seem to “only” report child abuse cases when it’s R.C. clergy who’ve done it, this post constitutes a refutation of that tired whine. Not that it was true before today, in any event; I’ve certainly mentioned child abuse by other sects’ or religions’ personnel before. I’ve never said, nor even suggested, it was “only” a Catholic problem, even if you think I have. So stop lying already, and stop bellyaching about how I dare criticize your precious Church.
Photo credit: Jenner8675309, via Flickr.
Hat tip: Friendly Atheist.
Tags: boulder CO
, child abuse
, church child abuse
, clerical child abuse
, jason allen roberson
, jason roberson
, longmont CO
, sexual assault
, statutory rape
, vinelife church
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A big component of the pseudomedicine movement is the belief that pharmaceuticals are “bad,” whereas “natural” remedies, including herbal supplements, are “good.” What a lot of folks don’t understand, is that it’s all relative. Some pharmaceuticals are extracted from natural sources, and some “natural” things can, indeed, be very harmful. So the whole “artificial=bad, natural=good” correlation is, quite simply, bullshit.
I’ve blogged a couple times before about toxic substances that are found in some alternative remedies, but as the New York Times reports, a recent review of some common herbal supplements, confirms there are problems in that industry (WebCite cached article):
Americans spend an estimated $5 billion a year on unproven herbal supplements that promise everything from fighting off colds to curbing hot flashes and boosting memory. But now there is a new reason for supplement buyers to beware: DNA tests show that many pills labeled as healing herbs are little more than powdered rice and weeds.
Using a test called DNA barcoding, a kind of genetic fingerprinting that has also been used to help uncover labeling fraud in the commercial seafood industry, Canadian researchers tested 44 bottles of popular supplements sold by 12 companies. They found that many were not what they claimed to be, and that pills labeled as popular herbs were often diluted — or replaced entirely — by cheap fillers like soybean, wheat and rice.…
Among their findings were bottles of echinacea supplements, used by millions of Americans to prevent and treat colds, that contained ground up bitter weed, Parthenium hysterophorus, an invasive plant found in India and Australia that has been linked to rashes, nausea and flatulence.
Two bottles labeled as St. John’s wort, which studies have shown may treat mild depression, contained none of the medicinal herb. Instead, the pills in one bottle were made of nothing but rice, and another bottle contained only Alexandrian senna, an Egyptian yellow shrub that is a powerful laxative. Gingko biloba supplements, promoted as memory enhancers, were mixed with fillers and black walnut, a potentially deadly hazard for people with nut allergies.
Of 44 herbal supplements tested, one-third showed outright substitution, meaning there was no trace of the plant advertised on the bottle — only another plant in its place.
Many were adulterated with ingredients not listed on the label, like rice, soybean and wheat, which are used as fillers.
In some cases, these fillers were the only plant detected in the bottle — a health concern for people with allergies or those seeking gluten-free products, said the study’s lead author, Steven G. Newmaster, a biology professor and botanical director of the Biodiversity Institute of Ontario at the University of Guelph.
The full text of this study is available online (cached).
One might wonder how and why, in the 21st century, this sort of thing could be happening on such a scale. But there’s a very good reason for it: In the U.S. at least, the herbal supplement industry is more or less unregulated. Thanks to the Dietary Supplement Health and Education Act (aka the DSHEA) enacted in 1994, as long as no explicit health claims are made about an herbal remedy, the FDA can do nothing at all about them. Not a damned thing. That’s right, it often is perfectly legal to sell “snake oil.”
Photo credit: Collier’s, via Wikimedia Commons.
, gingko biloba
, herbal remedies
, herbal remedy
, herbal supplement
, herbal supplements
, st john's wort
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Pope Francis has named Leonard Paul Blair, the incumbent bishop of Toledo, OH, to replace the retiring Henry Mansell as the archbishop of Hartford. As appointments go, this one might seem unremarkable. Making a midwestern bishop into a northeastern archbishop is a normal promotion process within the Catholic hierarchy in the US, and an expected feather-in-the-cap of a man who declared ecclesiastical war on America’s Catholic nuns.
But it turns out there’s a lot more to this story than might appear at first glance. The Hartford Courant‘s Belief blog reports that Blair might have helped interfere with an investigation into a murder (locally-cached article):
The morning after Toledo Bishop Leonard P. Blair was named to take over the Hartford Archdiocese, a Connecticut representative of the Survivors Network of those Abused by Priests was on the front steps of the Cathedral of Saint Joseph in Hartford to air the organization’s concerns about the appointment.
The SNAP member, Gail Howard of Redding, said she was there with her husband Wednesday in part to draw attention to Blair’s behavior regarding the nationally publicized case of the Rev. Gerald Robinson, a Toledo diocesan priest, who ultimately was convicted in 2006 of killing a nun 26 years earlier.
SNAP has asked why Blair, bishop at the time of the trial, wasn’t more forthcoming with documents that the group says might have helped prosecute the case. The organization has also argued that Blair should have worked harder to get the priest, the Rev. Gerald Robinson, defrocked. The organization has called on Blair to explain his actions.
I looked into the the 1980 murder of Sister Margaret Ann Pahl, 71 years old at the time. You can, too; articles on it are available from sources such as the (NY) Daily News and in a series of articles in TruTV’s Crime Library.
Sr Pahl’s murder went unsolved for over 2 decades, until prompted by another woman’s allegation in 2003, detectives re-examined the cold case. The following year, Fr Robinson was finally charged with murder. As the Daily News explained:
What changed? In a book about the case, the Blade’s David Yonke wrote that the Catholic Church had Toledo “wrapped around its little finger” in 1980. Officer Dave Davison told Yonke that all five detectives who investigated the homicide were Catholics.
“They sat on it as a courtesy to the church,” Davison said.
Fr Robinson had killed her, it turns out, because she’d repeatedly complained about his conduct as a priest.
As for where Blair comes into this … SNAP reports on their own Web site with references included (cached), Blair worked diligently to prevent the release of documents police had needed when they were prosecuting Fr Robinson. This resistant behavior is entirely consistent with how Roman Catholic hierarchs have dealt with other allegations against clergy, so it’s not surprising nor out-of-character for a bishop.
You see, the R.C. Church still believes it’s entitled to the medieval notion of privilege of clergy — that is, the idea that clergy are immune to secular criminal authorities — and never willingly allows its priests to be prosecuted; cooperation always has to be dragged out of them.
Of course, they have no objection to priests being prosecuted when the Church itself is the victim. But, like most Christians, the R.C. hierarchy has elevated hypocrisy into an artform, in spite of Jesus’ clear and unambiguous injunction against it. It would be nice if they’d obey their own Jesus for once, but that’s asking too much of the poor little things, I guess. (Yes, I know: How horrible of me to expect that avowed Christians actually live according to Christ’s teachings!)
Photo credit: Madalyn Ruggiero/AP, via (NY) Daily News.
Tags: archdiocese of hartford
, catholic church
, diocese of toledo
, fr gerald robinson
, gerald robinson
, leonard blair
, leonard p blair
, leonard paul blair
, margaret ann pahl
, rev gerald robinson
, roman catholic
, roman catholic church
, sr margaret ann pahl
, survivors network of those abused by priests
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