The Roman Catholic Church is nothing if not predictable. The Los Angeles Times provides this story on a report that the Church released about the abuse of children in the care of Catholic clergy (WebCite cached article):
Sexual abuse by Roman Catholic priests in the United States is a “historical problem” that has largely been resolved and that never had any significant correlation with either celibacy or homosexuality, according to an independent report commissioned by Catholic bishops — and subjected to fierce attack even before its release on Wednesday.
The report [cached] blamed the sexual revolution for a rise in sexual abuse by priests, saying that Catholic clerics were swept up by a tide of “deviant” behavior that became more socially acceptable in the 1960s and ’70s.
First, I find I must comment on the writing of this story. It is contradictory to say that a report “commissioned by” the bishops, is “an independent report.” If the bishops commissioned it, then it’s their report, not someone else’s. They may not have written it themselves, or even researched it, but they “own” it nevertheless, so it cannot logically be said to have been “independent.”
Second, I note that the report refuses to acknowledge that the Church’s actions, including protecting abusers, played anything other than an incidental role in the scandal:
“The abuse is a result of a complex interaction of factors,” said Karen Terry, a John Jay criminal justice professor who led the research team. One major factor, she said at a news conference in Washington, was social turmoil in the 1960s and ’70s that led some priests “who had some vulnerabilities” to commit child sexual abuse. She said Catholic seminaries had done a poor job of preparing priests “to live a life of chaste celibacy,” as their vows demanded.
In other words, it was all the fault of society … and the “sexual revolution” … and if the Church did anything wrong, it was in failing to deal with that as well as it might have.
It’s absolutely stunning how the bishops continually rationalize their own criminal behavior. When they chose to shield abusers from prosecution, and when they chose to move them around in order to avoid letting anyone know their dirty little secrets, that was NOT because society or the sexual revolution put a gun to their heads and forced them to do it. No. It was a cold, calculated choice based on the information they had at the time they had it, and it was made in order to protect their Church’s reputation and wealth. Neither society nor the sexual revolution had anything to do with that. Not the slightest damn thing. Oddly enough, the report itself describes at least one instance of inaction by the Church hierarchy:
On October 18, 1984, a Louisiana grand jury indicted Gilbert Gauthe, a former priest of the Diocese of Lafayette, for a long list of sexual crimes against children. The Diocese of Lafayette had received multiple reports of Gauthe’s abusive acts for seven years before he was indicted but had not managed to control his behavior. Gauthe had been repeatedly cautioned about his behavior but was not removed from ministry until 1983, when, following another report of abuse by a parent who demanded action, he was sent to the House of Affirmation in Massachusetts for treatment. The specifics of the Gauthe case were shocking: Gauthe had not only raped and sodomized dozens of boys, he had used the “cloak” of his status as a priest to justify his actions to the victims and to intimidate them into silence. Harm to Gauthe’s victims was profound, requiring hospitalization for some and psychotherapy for many. The criminal case and related civil litigation filed by the families of the victims drew national and international press attention. Despite the sensational press coverage and extensive discussion of the case, the failures of the leaders of the Diocese of Lafayette were many. Diocesan leaders hesitated to remove Gauthe from ministry even after he admitted to the abuse, and they failed to redress the harm to the child victims and their families. They were preoccupied with controlling negative publicity and so were not forthcoming with information to the affected parishes. Such failures on the part of the Diocese of Lafayette were to be repeated by leaders of some other dioceses in the coming years. (p. 77)
Nevertheless, elsewhere the report downplays the bishops’ furious efforts to cover up for the abusers, passing them off as something all institutions tend to do:
This response framework, as well as the lack of transparency, is not an atypical response to deviant behavior by members of an institution. (p. 4)
Of course, most institutions do not claim to be the sole remaining arbiters of morality in the world. The R.C. Church cannot legitimately use “But other organizations do the same thing!” as an excuse. That’s “two wrongs make a right” thinking, and is fallacious.
Leave it to Bill Donohue, head of the Catholic League, to rationalize why the “scandal” was not really a “scandal” and why neither the abusive clergy nor the bishops had done anything wrong:
William Donohue, the outspoken president of the conservative Catholic League, noted on the group’s website that the report found that 81% of abuse victims were male and 78% were beyond puberty. “Since 100% of the abusers were male, that’s called homosexuality, not pedophilia or heterosexuality,” he said.
Aha. So it’s “just” homosexuality. Oh well, I guess that makes the abuse of children OK, then, eh Bill?
What a fucking reprehensible bunch of creatures we’re dealing with, in the Catholic Church and its defenders … ! If you’re a Catholic and you’re not sickened by these people, then there’s something wrong with you.
Photo credit: kevingessner.Tags: abusers, bill donohue, catholic, catholic church, catholic clerical abuse scandal, catholic league, child abuse, child sexual abuse, clerical child abuse, clerical child abuse scandal, diocese of lafayette, gilbert gauthe, john jay college, karen j terry, priestly pedophilia, report, roman catholic, roman catholic church, sexual abuse, united states council of catholic bishops, usccb