Posts Tagged “roman catholic church”

Cathedral of Saint Joseph in Hartford 3, 2009-09-02You could say the archdiocese of Hartford is the gift that keeps on giving … for agnostic bloggers like myself, anyway. Some two and a half years ago, this is the outfit whose attorney, Jack Sitarz, achieved a new high in low, during a civil trial over child abuse by a priest, by not only claiming the abuse wasn’t harmful because the victims “liked it,” but then by doubling down on that claim later in the same trial. (This is in spite of the fact that minors cannot by law be construed as consenting to sexual activity. Even I know this, and I’m not a lawyer, so I’m not sure how Sitarz got away with it.) Fortunately, the jury didn’t fall for Sitarz’s nasty and reprehensible maneuver (WebCite cached article).

Well, the archdiocese isn’t done scraping up new ways to evade responsibility for the abuse that it knew Fr Ivan Ferguson had been guilty of. They’ve appealed the verdict, the Hartford Courant reports, and demand the Connecticut Supreme Court invalidate the law that allowed the suit in the first place (cached):

The Archdiocese of Hartford is seeking to have the state Supreme Court overturn a $1 million verdict in a priest sex abuse case while at the same time reversing a state law that extended the amount of time in which accusers may file a lawsuit against it.

In February 2012, a jury in Waterbury awarded a former altar boy $1 million after a trial in which the victim, identified in court papers as Jacob Doe, testified that he and another friend were repeatedly molested and sexually assaulted by the Rev. Ivan Ferguson and a friend of the priest.

The diocese is asking the Supreme Court to overturn that verdict based on a variety of claims — including that the trial judge erred by not allowing an expert witness to testify for the church and by allowing the jury to hear testimony from a deposition of Ferguson.

But the most controversial argument is the claim that a state law last updated in 2002 — bumping to 30 years the statute of limitations for when a victim of sexual abuse may file a lawsuit — is unconstitutional and should be stricken.

What the archdiocese conveniently leaves out of the discussion, is just how long ago it knew the abuse had been going on, and even after it knew about the abuse, purposely chose to put Fr Ferguson back in a place where he could abuse more kids:

At the trial, testimony showed that when former Archbishop John F. Whealon confronted him about the 1979 allegation, Ferguson admitted to the abuse. Ferguson was sent to a treatment facility in Massachusetts. Two years later, Whealon appointed Ferguson priest director of a Derby school.

Ferguson and his boyfriend were accused of abusing Doe and his childhood friend at, among other places, the rectory to which Ferguson had been reassigned in Derby. At the time of the abuse, from 1981 to 1983, the boys attended the school. Ferguson died in 2002.

Now, I know some of the Catholic Church’s defenders here in Connecticut. Most of them are convinced no Catholic clergy ever abused any kids; that plaintiffs and their lawyers fabricated claims solely to extort money from a totally-innocent Church. It’s all a pack of malicious lies, you see, cooked up by greedy trial lawyers. While I agree some trial lawyers are greedy, and also agree it’s possible some plaintiffs are exaggerating or lying for profit, the cold facts are:

  1. Clerical child abuse has occurred within the Catholic Church;
  2. It happened all over the world, not just in Connecticut;
  3. The Church hierarchy knew damned well it was going on;
  4. The bishops happily and giddily continued putting kids in harm’s way by redeploying abusive clergy all over the place;
  5. And they actively interfered with secular authorities’ efforts to prosecute it, stifling investigations and even refusing to obey mandatory-reporting laws.

So am I impressed with these apologists’ objections? Fuck no. I’m nowhere near as stupid as they seem to think I am.

It’s long past time the archdiocese of Hartford stopped making ridiculous excuses, such as “the victims liked it,” grew the hell up already, and owned up to what they did. In this case, that was was to knowingly put Fr Ferguson in a place where he could abuse Jacob Doe and his friend. Pitching fits and whining in court over “unfair” legislation, is not accountability, and not what anyone ought to expect of Jesus’ representatives on earth. If you’re a Catholic and don’t like hearing this … well, it’s time you fucking grew up too, and started holding your own Church accountable, even if your bishops refuse to do so on their own.

Photo credit: Wikimedia Commons.

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Pope Francis leaves after officiating a mass at the wedding of 20 couples in St.Peter's Basilica at the Vatican, September 14, 2014. REUTERS/Giampiero SpositoSeveral times I’ve blogged about Pope Francis diverging from established papal traditions, even when his own officials in the Vatican disapproved. Well, he’s done it again. The Pope married 20 couples today, Reuters reports, some of whom aren’t what one would call traditional candidates for marriage in the Catholic Church (WebCite cached article):

Pope Francis married 20 couples on Sunday, some of whom had already lived together and had children, in the latest sign that the Argentine pontiff wants the Catholic church to be more open and inclusive.

In the first wedding he has performed in his 18-month-old papacy, Francis took each couple through their vows in turn — including Gabriella and Guido, who already had children and thought such a marriage would be impossible, official broadcasting service Radio Vaticana said.

“The people getting married on Sunday are couples like many others,” the diocese of Rome said in a statement. “Some already live together, some already have children.”

I hadn’t realized it, but Popes marrying people is fairly rare, as Reuters explains:

The ceremony was the first of its kind in the Vatican since Pope John Paul II presided over a wedding in 2000, when he was the leader of the world’s 1.3 billion Catholics.

I expect traditionalists within the Church will soon pitch fits over this. It wouldn’t be the first time, and as I said, the Pope doesn’t seem to mind such confrontations. Which is kind of a refreshing change from the past.

Photo credit: Reuters/Giampiero Sposito.

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Kelly McBride / The Community Press, via the Cincinnati EnquirerBy now I assume most of my readers have heard of “the Ice Bucket Challenge” which has become a wildly successful fund-raiser for the ALS Association. Well, it turns out that the R.C. archdiocese of Cincinnati doesn’t approve. As the Cincinnati Enquirer reports, they’ve declared the challenge and its associated charity persona non grata (WebCite cached article):

The Archdiocese of Cincinnati has asked the principals at its Catholic schools not to encourage students to raise money for the ALS Association as the ice-bucket challenge becomes an internet sensation.

The challenge itself is fine, said Dan Andriacco, spokesman for the Archdiocese.

The Archdiocese just doesn’t want fundraising to be sent to the association, which funds at least one study using embryonic stem cells, Andriacco said.

“(Amyotrophic lateral sclerosis) is a terrible disease,” Andriacco said, a day after an email was sent to principals from Superintendent Jim Rigg.

“We appreciate the compassion that has caused so many people to engage in this,” Andriacco said. “But it’s a well established moral principle that a good end is not enough. The means to that ends must be morally licit.”

An embryo must be destroyed to harvest its stem cells, Andriacco said. Many Catholics relate that to abortion.

Gosh, I’m so glad the archdiocese managed to acknowledge how horrific ALS (aka “Lou Gehrig’s disease”) is. They just don’t approve of the science being done to fight it. The archdiocese demands Catholics give the Church all their charity money:

The Archdiocese asks that any money raised is sent instead to the John Paul II Medical Research Institute in Iowa City, Iowa, where the research is only conducted using adult stem cells.

Gee, how convenient of the Church to decide that it should retain custody of all that money. Hmm. I wonder who’s profiting off that? Anyone care to guess?

By the way, the idea that adult stem cells are equivalent to embryonic stem cells, is a Roman Catholic lie. They are not, in fact, the same. There are things embryonic stem cells can do, which adult stem cells cannot — which the Church pretends is not the case. It is, of course, true that adult stem cells have their virtues as well; the bottom line is that both types of stem cell research are necessary for ALS research. Limiting oneself to just one type is foolhardy.

In any event, the R.C. Church doesn’t have the standing to declare whether or not any given medical-research charity is morally acceptable. As I’ve blogged so many times before, the Church tore up and burned its “moral arbiter” card long ago, when as a matter of long-standing worldwide policy its hierarchs purposely allowed its own clergy to abuse children in its care and actively protected the abusers from being caught and punished. (On top of all that, they’ve had the gall, over the past several years, to blame their own policies and behavior on other people and things, including Jews, gays, the Devil, the mass media, and even the child victims themselves.) They’ve got the morals of the Mafia and the scruples of used-car dealers. I no longer fucking care what any given R.C. hierarch thinks about the morality of anything — nor should anyone else. They no longer have a vote.

As a token of my disrespect for the Cincinnati archdiocese’s announcement, I’ve just donated to the ALS Association. And I urge all my readers to do the same. Please give as generously as you can. Thank you!

Photo credit: Kelly McBride/The Community Press, via the Cincinnati Enquirer.

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Michael Jarrell (Paul Kieu, The Advertiser)For a very long time I’ve compared Roman Catholicism’s hierarchs to the Mafia. The parallels are rather obvious: They’re dodgy, secretive, and get all worked up when the authorities start poking around in their business. A few days ago, a Louisiana bishop exhibited yet more Mafia-like ethics when, as the Lafayette (LA) Daily Advertiser reports, he refused to disclose the names of several known abusive priests (WebCite cached article):

Ten years after admitting the Diocese of Lafayette and its insurers paid more than $26 million to the families of children molested by priests, Bishop Michael Jarrell this week refused to release the names of those priests.

“Bishop Jarrell sees no purpose in such action,” Monsignor Richard Greene, media liaison, wrote in response to The Daily Advertiser’s request for the priests’ names.…

The names of those priests were never made public despite policies by the Catholic Church to be transparent about child sexual abuse issues.…

The United States Conference of Catholic Bishops in 2005 adopted the Charter for the Protection of Children and Young People that outlines policies and actions church leaders are to follow in responding to allegations of sexual abuse of minors.…

The Charter also states that dioceses are “to be open and transparent in communicating with the public about sexual abuse of minors by clergy,” report allegations of abuse to “public authorities” and cooperate with their investigation, and if the allegation is deemed not substantiated, take every step possible to restore the priest’s good name.

So Jarrell is disobeying even the meagre “reforms” of the USCCB. Those of us with brains unclouded by a desire to protect the Catholic Church at all costs, understand the compelling reason for naming abusers: So families can keep their children the hell away from perverts! Bishop Jarrell, apparently, doesn’t know that. Apparently he thinks nothing of letting abusers get to kids. Of course, that may be because he has no kids of his own and never will have them, so it’s something he doesn’t need to concern himself with and doesn’t consider it worthwhile. I guess.

As I’ve been saying … the hierarchs are little different from mafiosi.

Photo credit: Paul Kieu/The Advertiser.

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Vatican flag (8583012024)It seems Pope Francis’s own handlers within the Vatican are having difficulty keeping him in line. He recently had another interview with Eugenio Scalfari, founder of the Italian newspaper La Repubblica, and today they published an article on it (WebCite cached article). (A Google translation of this article is available (cached).

This interview covered a lot of ground, but among the topics covered were pedophiles within the priesthood, and celibacy for clergy. First, on pedophilia within the Church (both quotes from the interview below are automated Google translations into English, so pardon the poor language):

Many of my co-workers who struggle with me reassure me with reliable data that assess pedophilia within the Church at the level of two percent. This finding should reassure me but I must tell you that I do not reassuring at all. I consider it very serious indeed. Two percent of pedophiles are priests and even bishops and cardinals. And others, more numerous, they know but they keep silent, punish, but without saying why. I find this situation intolerable and I intend to tackle it with the seriousness it requires.

About clerical celibacy, the Pope said:

“Maybe she does not know that celibacy was established in the tenth century, that is, 900 years after the death of our Lord. The Eastern Catholic Church has the power right now that its priests to marry. The problem certainly exists but is not of great magnitude. It takes time but there are solutions and find it.

Now, almost anyone would consider both of these remarkable. For the Pope to say that even a low-sounding 2% proportion of priests being pedophiles is “intolerable,” is certainly strong language. Also, for him to say that there may be “problems” with clerical celibacy and that he’s willing to “find solutions,” is also unprecedented. To date the Church has consistently dismissed priestly pedophilia, at best acknowledging it as an unusual and marginal phenomenon — when they’re even willing to admit it exists (they frequently deny it outright). Also, the Church has repeatedly declared there is absolutely nothing wrong with clerical celibacy and that the practice dates to the beginning of the Church. That it might cause “problems” with it, is something the Church has never once conceded.

But no sooner did the ink dry on the pages of this morning’s La Repubblica, than the Vatican machinery cranked out objections to it. The paper’s own English-language blog goes over their complaints (cached):

But a few hours after the account of Scalfari’s conversation with the Pope was published, Father Federico Lombardi, official Vatican spokesman, issued a strongly worded statement calling Scalfari’s account of the conversation into question.

“One cannot and one must not speak in any way of an interview in the usual sense of the word… The conversation was cordial and very interesting and touched principally on the themes of the scourge of the sexual abuse of minors and the Church’s attitude towards the mafia. However… it is important to note that the words that Mr Scalfari attributes to the Pope, reporting his words in quotation marks, are from the memory of an experienced journalist, but not a precise transcription or recording, nor have they been approved by the person to whom the remarks are attributed.”

Father Lombardi was particularly keen to undermine Scalfari’s recollection of the remarks on paedophilia and those on celibacy, even hinting that the pontiff may have been deliberately misquoted.

“The individual remarks… cannot be confidently attributed to the Pope. For example and in particular… the fact that there are paedophile cardinals, and that “I will find a solution” to the problem of celibacy.

“In the article published in La Repubblica these two affirmations are clearly attributed to the Pope, but — curiously — the quotation marks were opened at the beginning but were not closed at the end… An oversight or explicit recognition that it is an attempt to manipulate some ingenuous readers?”

An oversight by Repubblica’s sub-editors, or a sign that Pope Francis’s willingness to tackle certain controversial issues head on frightens the conservatives within the Vatican?

That’s the way to go about it, Fr Lombardi! Quibble over possible typos (e.g. the missing/misplaced quotation marks) in an effort to suggest La Repubblica published fabricated quotations of your Pope. Yeah, that’s the ticket!

If the interview, as published this morning, does accurately reflect the Pope’s own thinking — and right now, no one has any reason to think it doesn’t, Fr Lombardi’s accusations notwithstanding — then Pope Francis clearly is at odds with his own bureaucracy in the Vatican. How long is that going to last? Is he going to bend to suit them, or is he going to crack down on them and whip them into line? It will be interesting to find out, although given the Catholic Church’s vast machinery and its almost crippling institutional inertia, I suspect it’s the Pope who will have to give in, before Vatican functionaries do.

Photo credit: Wikimedia Commons.

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Pope Francis in IsraelThe current pope, Francis, has been in office for over a year. During that time he’s skirted the edges of a number of controversies, and even kicked up a few of his own (such as the astonishingly raw outrage engendered by his having washed the feet of — gasp! — women, of all people, during a Maundy Thursday rite). But so far he’s had little, if anything, to say about the worldwide “priestly pedophilia” scandal that’s swirled through and around his Church for many years now.

But that changed this past weekend. As the New York Times reports, he delivered a rare (for Popes, anyway) apology and asked forgiveness from the scandal’s victims (WebCite cached article):

Pope Francis on Monday used his first meeting with victims of clerical sex abuse to offer his strongest condemnation of a crisis that has shaken the Roman Catholic Church, comparing priests who abuse minors to “a sacrilegious cult,” while begging forgiveness from victims and pledging to crack down on bishops who fail to protect children.

By meeting with six victims from three countries, Francis was trying to show resolve — and personal empathy — to address an issue on which he has faced criticism in what has otherwise been a popular papacy. While some advocates for victims praised the meeting, others dismissed it as little more than a publicity stunt.

Francis first greeted the six victims — two people each from Ireland, Britain and Germany — on Sunday after they arrived at a Vatican guesthouse. On Monday morning, he led them in a private Mass at a Vatican chapel, where he offered a strongly worded homily condemning an abuse scandal that began to surface decades ago under John Paul II. Francis also met with each victim individually in sessions that, in total, lasted more than three hours.

For a pope … and considering he hadn’t yet addressed the scandal squarely … he was remarkably frank:

“Before God and his people, I express my sorrow for the sins and grave crimes of clerical sexual abuse committed against you,” Francis said during his homily, according to a text released by the Vatican. “And I humbly ask forgiveness. I beg your forgiveness, too, for the sins of omission on the part of church leaders who did not respond adequately to reports of abuse made by family members, as well as by abuse victims themselves.”

In his homily, Francis also vowed “not to tolerate harm done to a minor by any individual, whether a cleric or not,” and declared that bishops would be held accountable for protecting minors. He said the abuse scandals had had “a toxic effect on faith and hope in God.”

Since this admission and request for forgiveness is virtually unprecedented, I can see why a lot of the Church’s critics are unimpressed. It’s one thing for the Pope to say all of this; it’s another entirely to put those words into action. Just a few days ago, for example, the Pope’s own minions in the Holy See told the Australian commission investigating clerical child abuse in that country to go fuck itself (cached). That position directly and materially contradicts the Pope’s claims that his hierarchs are to “be held accountable for protecting minors.”

Given that — and given the Church’s consistent and many-years-long pattern of denying the scandal and blaming it on anything and everything but itself — I’m not really sure Francis means what he said. I’m really not. Only time will tell … but I don’t expect time will reveal any meaningful change within the Church.

P.S. Oh, and you Catholic apologists who always stamp and fume that child abuse is reported only in relation to your precious Church … take a look at the bottom of this Times article. Under “More In Europe,” you’ll see a link entitled to another Times article about the UK investigating decades-old government-related abuse allegations that reportedly had been hushed up by that same government (cached). So put away your laughable fucking martyr complex and just admit what you damned well know your Church did. That other institutions, religious and otherwise, pulled the same shit doesn’t make any of it right; using the whiney crybaby claim that the mass media is out to destroy your Church has gotten ridiculous. Quite obviously the media are not ignoring other groups’ similar transgressions so they can make it seem only your Church is guilty of systemic child sexual abuse. Grow up and get the hell over it already.

Photo credit: Wikimedia Commons.

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Archbishop Józef Wesolowski, papal nuncio to the Dominican Republic / Catholic News Agency / url: http://www.catholicnewsagency.com/news/vatican-willing-to-hand-over-accused-nuncio-to-civil-authorities/This story has been brewing for almost a year. Last summer, the Vatican’s nuncio (aka ambassador) to the Dominican Republic, archbishop* Józef Wesołowski, resigned last summer while under investigation by DR authorities for child abuse and returned to the Vatican, where his conduct was also being investigated. At the time, I wasn’t sure the Church had actually been “investigating” him. But it turns out they had; as the Religion News Service reports, some sort of ecclesiastical trial just concluded, and as a result, Wesołowski was defrocked (WebCite cached article):

A former Vatican ambassador to the Dominican Republic, Archbishop Jozef Wesolowski, has been defrocked and is likely to face criminal prosecution at the Vatican after a church inquiry convicted him of child sexual abuse.…

The 65-year-old envoy is the highest-ranking Vatican official to be investigated for sex abuse. He was found guilty after an inquiry conducted by the Vatican’s Congregation for the Doctrine of the Faith, which has jurisdiction over all sex abuse cases in the Roman Catholic Church.

In a brief statement released Friday (June 27), the Vatican said the verdict was issued “in the past few days” and the former diplomat was facing arrest due to the “gravity of the case.”

This rather quick — by Vatican standards — defrocking (aka “laicization”) is fairly remarkable, and on its surface, it might seem harsh. (I suppose, maybe, those within the Vatican actually view it as such.) But it’s not clear what all of this really means for the former archbishop; and it certainly doesn’t appear that Wesołowski is truly being “punished” at all:

A bishop from the Dominican Republic was recently reported to say that he was shocked to see Wesolowski walking freely on the streets of central Rome. Prosecutors in the Caribbean nation have said they have convincing evidence that the prelate molested young men.

To add to this non-punishment of their former nuncio, they’re actively protecting him from secular prosecution; they spirited him out of the DR, and are protecting him from extradition to his native Poland as well:

Wesołowski has also been accused of abuse in his native Poland. The Vatican rejected an extradition request from the Warsaw prosecutor’s office on the grounds he was “a citizen of the Vatican” and holds diplomatic immunity.

In Wesołowski’s case, specifically, the Vatican has been able to use his position as nuncio (with its attendant “diplomatic immunity”) as well as his putative Vatican City citizenship to prevent him from being prosecuted by secular authorities. But note that this is more or less the same approach they’ve taken in a other cases that don’t involve Church diplomats. The hierarchs really and truly believe their clergy should not be subject to secular courts and that only their own Curia has jurisdiction over them.

Photo credit: Catholic News Agency.

* Wesołowski never actually headed an archdiocese. His was a fake office, that of “Archbishop of Sléibhte.” Yes, there once had been a diocese of Sléibhte (in Ireland) … but it disappeared by the middle of the 9th century (if memory serves). The office of Archbishop of Sléibhte was resurrected as a titular (aka “in name only”) position by Pope Paul VI … probably because he’d wanted to stick a feather in the cap of some Vatican functionary whom he didn’t want to put in charge of a real diocese. (Yes, folks, that’s how popes operate. They quite literally just make shit up as they go along.)

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