Posts Tagged “roman catholic church”

baby cryingPope Francis is, in a lot of ways, refreshing. As I’ve noted a number of times, he frequently walks to the beat of a different drummer. Sometimes he steps on the toes of his own Church, but other times it’s someone else he pisses off. The latest example is of this latter sort. This past weekend, as CNN and many other outlets report, he dared refer to the Armenian Genocide which kicked off in 1915, a century ago now (WebCite cached article):

Pope Francis risked Turkish anger on Sunday by using the word “genocide” to refer to the mass killings of Armenians a century ago under the Ottoman Empire.

“In the past century, our human family has lived through three massive and unprecedented tragedies,” the Pope said at a Mass at St. Peter’s Basilica to commemorate the 100th anniversary of the Armenian massacres.…

His use of the term genocide — even though he was quoting from the declaration — upset Turkey.

The nation recalled its ambassador to the Vatican for “consultations” just hours after Francis’ comments, the Turkish Foreign Ministry said. Earlier, Turkey summoned the ambassador from the Vatican for a meeting, Turkish state broadcaster TRT reported.

As a matter of national policy, Turkey has denied the Armenian Genocide since it occurred, and never tolerates anyone suggesting it did happen. Not only do they deny the word “genocide” applies (using any number of specious, convoluted semantic arguments to do so), they’ve downplayed each and every specific aspect of this atrocity, making it seem as though it was “no big deal,” that not many people were killed, and some of the Armenians killed had rebelled, and that some Turks were killed, too. Note that most of these arguments resemble those used by Holocaust deniers, who are similarly fact-deprived and deluded.

Turkey was so angry over this, that country recalled its ambassador to the Vatican over this … as though this were some kind of meaningful event. If I were Pope Francis, I’d say, “Good riddance! Don’t let the door hit you on the ass on your way out!” Perhaps it’s appropriate that the Turks used this childish tactic; the Vatican pulled the same stunt a few years ago, recalling their nuncio to Ireland after Taoiseach (prime minister) Enda Kenny criticized the Holy See after the Cloyne Report‘s release.

At any rate, it’s long past time the Turks grew up, accepted what happened a century ago, and admit their ancestors tried to wipe out the Armenian people. There’s no reason for them not to own up to it; after all, 100 years later, no one who took part in this genocide is still alive to be tried for “crimes against humanity.” If Canada could apologize for the residential school system, and if the U.S. could apologize to Hawai’ians for seizing their kingdom, then Turkey certainly can grow up, suck it up, admit the truth of its own past, and stop childishly denying historical reality.

Photo credit: e OrimO, via Flickr.

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Pope Francis Photo 1Pope Francis has been making headlines continually since his election nearly two years ago. And I’ve blogged about a lot of them. Some of his remarks have been reasonable — remarkably so, given the institution he heads — but others border on, or are, irrational and weird. An example of the latter, as the (UK) Guardian reports, is a statement he made just a few days ago (WebCite cached article):

Pope Francis has chided couples who choose not to have children, saying the decision is a “selfish” act. The statement, made in his general audience in St Peter’s Square, will be seen as especially controversial in Italy, which has recorded a steady drop in its birth rate for decades.

“A society with a greedy generation, that doesn’t want to surround itself with children, that considers them above all worrisome, a weight, a risk, is a depressed society,” the pope said. “The choice to not have children is selfish. Life rejuvenates and acquires energy when it multiplies: It is enriched, not impoverished.”

As is usual for religious figures, the Pope seems to think his own subjective notions apply to everyone on the planet. He compounds this by making subjective judgements about people who don’t do what he thinks they should. The premise that everyone on the planet is obligated to live in the way he personally prescribes, is of course laughable and absurd. Couples do not, in fact, have to have children. They’re free to decide to do so, or not, whatever they wish. Yes, even Catholic couples. And contrary to what Francis said, there are many reasons couples might choose not to have children; they might, for example, not wish to pass on some genetic problem; they might not think they have the economic wherewithal to raise a family; and, of course, they simply may not wish to have any children. Those choices aren’t necessarily predicated on the childless couple being “selfish” or part of “a greedy generation.” So the Pope has no reason to assume so.

What’s also remarkable about this statement is that it appears to contradict something he’d said a few weeks ago, as the National Catholic Reporter explained at the time (cached):

The pontiff has also made what appears to be an unprecedented statement that Catholics may have a moral responsibility to limit the number of their children, while reaffirming Pope Paul VI’s ban on artificial means of birth control.…

… Francis made a statement that seems without precedent for a pope, suggesting that parents may have a responsibility to limit the number of their children, saying: “This does not signify that the Christian must make children in series.”

Telling the story of a woman he met in a parish in Rome several months ago who had given birth to seven children via Cesarean section and was pregnant with an eighth, Francis asked: “Does she want to leave the seven orphans?”

“This is to tempt God,” he said, adding later: “That is an irresponsibility.” Catholics, the pope said, should speak of “responsible parenthood.”

One wonders, then, exactly what it is that Pope Francis thinks about couples having children? Maybe he thinks each couple must have one or two kids each, but no more. I can’t really say, but that sort of thing seems to be what he was veering toward, taking both statements together.

I suppose this weird shuffle is a natural product of the fact that Roman Catholicism encourages couples to have children — due to its doctrinal presumption that sex is solely for procreation and its prohibition on contraception — in light of the fact that children are an economic and societal burden, so that having too many can create a lot of problems (both within families and societies at large). The result of this is that Catholic leaders like the Pope can’t help but swerve back and forth on the topic, because there’s no logical way to resolve the paradox (which, I note, they have constructed for themselves).

I won’t even touch the inherent ridiculousness of a celibate man doling out life-instructions to normal couples. It goes without saying that — by definition as well as by choice — they haven’t a fucking clue what they’re talking about … and that’s all one needs to say about it.

Hat tip: RationalWiki.

Photo credit: Wikimedia Commons.

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Pope Francis greets the crowd as he arrives to lead his general audience in St. Peter’s Square at the Vatican on Sept. 11, 2013. Photo by Paul Haring/Catholic News Service / via Religion News ServiceIt seems the Pope is definitely marking out his own territory, even at the risk of confronting the bureaucracy of his own Church. Earlier today, the Religion News Service reports, he used his traditional Christmas address to the Curia’s functionaries to ream them all new ones (WebCite cached article):

Pope Francis launched a blistering attack on the Vatican bureaucracy on Monday (Dec. 22), outlining a “catalog of illnesses” that plague the church’s central administration, including “spiritual Alzheimer’s” and gossipy cliques.

The pope’s traditional Christmas greeting to the cardinals, bishops and priests who run the Holy See was more “Bah! Humbug!” than holiday cheer as he ticked off a laundry list of “ailments of the Curia” that he wants to cure.

In a critique that left many of the assembled clerics clearly uncomfortable, the 15 ailments in Francis’ “catalog of illnesses” reflected the take-no-prisoners approach he promised when he was elected nearly two years ago as an outsider with little direct experience in Rome.

“The Curia is called upon to improve itself, always improve itself and grow in communion, holiness and knowledge to fully realize its mission,” the pope said.

Among the “illnesses” the Pope diagnosed within his Curia, were: lust for power, hypocrisy, gossiping, and something he called “existential schizophrenia.” The RNS article also explains different ways, over the last year and a half, in which he’s expressed his plans to reform the Vatican’s vast machinery and then began following through on them, including demanding the resignation of Germany’s “bling bishop” and also removing a super-ultra-conservative-fierce-hardline American Cardinal from one of his offices (cached). He’s drifted afield from typical Church positions in the past … to the point where the Vatican’s machinery felt the need to insist the Pope never said something he very likely did say (that, or something close to it), and he married a number of couples whom prior Popes would never have dared even speak to.

Photo credit: Paul Haring/Catholic News Service, via Religion News Service.

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Archbishop Nienstedt / Jeffrey Thompson/MPR NewsThe R.C. Church has been having trouble lately up in the Land of 10,000 Lakes. Archbishop John Nienstedt of St Paul and Minneapolis has been dealing with a few controversies over the last year or so. But something else has come up. As Minnesota Public Radio reports, a Catholic parish’s musical director was fired because he married his same-sex partner (WebCite cached article):

Archbishop John Nienstedt has asked the music director of a parish in Victoria, Minn., to resign after learning that the man married his long-time male partner last weekend, according to a letter from the parish priest [cached].

“Our beloved Director of Music, Jamie Moore, married his long-time partner Garrett this past weekend,” the Rev. Bob White, of St. Victoria Catholic Church, wrote in a letter to parishioners posted on the parish website this week. “Since Jamie’s marriage conflicts with official Church teaching, Archbishop Nienstedt asked for Jamie’s resignation.”…

In a written statement to MPR News, Nienstedt said he was “consulted about the employment matter and I responded by saying the teachings of the Church must be upheld, including the pastoral response of working with an employee whose actions are contrary to the Catholic faith.”

Note that these two accounts differ a bit. Rev White explicitly says Nienstedt asked for Moore’s resignation; the archbishop said he’d merely been “consulted” about it. Thus, Nienstedt implies it was the priest, not himself, who requested the resignation. Although he doesn’t exactly deny any involvement in the decision, he does downplay his part in it. The priest’s account, on the other hand, doesn’t suggest his role was anywhere near that remote.

Note that his Excellency’s thinking on the matter is clouded by his wingnutty beliefs about gays, which MPR News helpfully relates:

[Nienstedt] has also said that “homosexual inclination is a result of some psychological trauma” that occurs before the age of 3.

I have no idea what evidence Nienstadt has to support this insane hypothesis. I’d love for him to divulge it — if he dares. I doubt he will, of course, since there probably isn’t any.

Given Nienstedt’s nuttiness on the subject of gays, his refusal to rein in child-abusing priests, and the possibility that he or someone who worked for him may have destroyed evidence of kiddie-porn possession by one of his priests, I suspect the liar here is Nienstedt and not the Rev White. Although I certainly can’t be sure of that.

Photo credit: Jeffrey Thompson/MPR News.

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Cathedral of Saint Joseph in Hartford 3, 2009-09-02You could say the archdiocese of Hartford is the gift that keeps on giving … for agnostic bloggers like myself, anyway. Some two and a half years ago, this is the outfit whose attorney, Jack Sitarz, achieved a new high in low, during a civil trial over child abuse by a priest, by not only claiming the abuse wasn’t harmful because the victims “liked it,” but then by doubling down on that claim later in the same trial. (This is in spite of the fact that minors cannot by law be construed as consenting to sexual activity. Even I know this, and I’m not a lawyer, so I’m not sure how Sitarz got away with it.) Fortunately, the jury didn’t fall for Sitarz’s nasty and reprehensible maneuver (WebCite cached article).

Well, the archdiocese isn’t done scraping up new ways to evade responsibility for the abuse that it knew Fr Ivan Ferguson had been guilty of. They’ve appealed the verdict, the Hartford Courant reports, and demand the Connecticut Supreme Court invalidate the law that allowed the suit in the first place (cached):

The Archdiocese of Hartford is seeking to have the state Supreme Court overturn a $1 million verdict in a priest sex abuse case while at the same time reversing a state law that extended the amount of time in which accusers may file a lawsuit against it.

In February 2012, a jury in Waterbury awarded a former altar boy $1 million after a trial in which the victim, identified in court papers as Jacob Doe, testified that he and another friend were repeatedly molested and sexually assaulted by the Rev. Ivan Ferguson and a friend of the priest.

The diocese is asking the Supreme Court to overturn that verdict based on a variety of claims — including that the trial judge erred by not allowing an expert witness to testify for the church and by allowing the jury to hear testimony from a deposition of Ferguson.

But the most controversial argument is the claim that a state law last updated in 2002 — bumping to 30 years the statute of limitations for when a victim of sexual abuse may file a lawsuit — is unconstitutional and should be stricken.

What the archdiocese conveniently leaves out of the discussion, is just how long ago it knew the abuse had been going on, and even after it knew about the abuse, purposely chose to put Fr Ferguson back in a place where he could abuse more kids:

At the trial, testimony showed that when former Archbishop John F. Whealon confronted him about the 1979 allegation, Ferguson admitted to the abuse. Ferguson was sent to a treatment facility in Massachusetts. Two years later, Whealon appointed Ferguson priest director of a Derby school.

Ferguson and his boyfriend were accused of abusing Doe and his childhood friend at, among other places, the rectory to which Ferguson had been reassigned in Derby. At the time of the abuse, from 1981 to 1983, the boys attended the school. Ferguson died in 2002.

Now, I know some of the Catholic Church’s defenders here in Connecticut. Most of them are convinced no Catholic clergy ever abused any kids; that plaintiffs and their lawyers fabricated claims solely to extort money from a totally-innocent Church. It’s all a pack of malicious lies, you see, cooked up by greedy trial lawyers. While I agree some trial lawyers are greedy, and also agree it’s possible some plaintiffs are exaggerating or lying for profit, the cold facts are:

  1. Clerical child abuse has occurred within the Catholic Church;
  2. It happened all over the world, not just in Connecticut;
  3. The Church hierarchy knew damned well it was going on;
  4. The bishops happily and giddily continued putting kids in harm’s way by redeploying abusive clergy all over the place;
  5. And they actively interfered with secular authorities’ efforts to prosecute it, stifling investigations and even refusing to obey mandatory-reporting laws.

So am I impressed with these apologists’ objections? Fuck no. I’m nowhere near as stupid as they seem to think I am.

It’s long past time the archdiocese of Hartford stopped making ridiculous excuses, such as “the victims liked it,” grew the hell up already, and owned up to what they did. In this case, that was was to knowingly put Fr Ferguson in a place where he could abuse Jacob Doe and his friend. Pitching fits and whining in court over “unfair” legislation, is not accountability, and not what anyone ought to expect of Jesus’ representatives on earth. If you’re a Catholic and don’t like hearing this … well, it’s time you fucking grew up too, and started holding your own Church accountable, even if your bishops refuse to do so on their own.

Photo credit: Wikimedia Commons.

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Pope Francis leaves after officiating a mass at the wedding of 20 couples in St.Peter's Basilica at the Vatican, September 14, 2014. REUTERS/Giampiero SpositoSeveral times I’ve blogged about Pope Francis diverging from established papal traditions, even when his own officials in the Vatican disapproved. Well, he’s done it again. The Pope married 20 couples today, Reuters reports, some of whom aren’t what one would call traditional candidates for marriage in the Catholic Church (WebCite cached article):

Pope Francis married 20 couples on Sunday, some of whom had already lived together and had children, in the latest sign that the Argentine pontiff wants the Catholic church to be more open and inclusive.

In the first wedding he has performed in his 18-month-old papacy, Francis took each couple through their vows in turn — including Gabriella and Guido, who already had children and thought such a marriage would be impossible, official broadcasting service Radio Vaticana said.

“The people getting married on Sunday are couples like many others,” the diocese of Rome said in a statement. “Some already live together, some already have children.”

I hadn’t realized it, but Popes marrying people is fairly rare, as Reuters explains:

The ceremony was the first of its kind in the Vatican since Pope John Paul II presided over a wedding in 2000, when he was the leader of the world’s 1.3 billion Catholics.

I expect traditionalists within the Church will soon pitch fits over this. It wouldn’t be the first time, and as I said, the Pope doesn’t seem to mind such confrontations. Which is kind of a refreshing change from the past.

Photo credit: Reuters/Giampiero Sposito.

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Kelly McBride / The Community Press, via the Cincinnati EnquirerBy now I assume most of my readers have heard of “the Ice Bucket Challenge” which has become a wildly successful fund-raiser for the ALS Association. Well, it turns out that the R.C. archdiocese of Cincinnati doesn’t approve. As the Cincinnati Enquirer reports, they’ve declared the challenge and its associated charity persona non grata (WebCite cached article):

The Archdiocese of Cincinnati has asked the principals at its Catholic schools not to encourage students to raise money for the ALS Association as the ice-bucket challenge becomes an internet sensation.

The challenge itself is fine, said Dan Andriacco, spokesman for the Archdiocese.

The Archdiocese just doesn’t want fundraising to be sent to the association, which funds at least one study using embryonic stem cells, Andriacco said.

“(Amyotrophic lateral sclerosis) is a terrible disease,” Andriacco said, a day after an email was sent to principals from Superintendent Jim Rigg.

“We appreciate the compassion that has caused so many people to engage in this,” Andriacco said. “But it’s a well established moral principle that a good end is not enough. The means to that ends must be morally licit.”

An embryo must be destroyed to harvest its stem cells, Andriacco said. Many Catholics relate that to abortion.

Gosh, I’m so glad the archdiocese managed to acknowledge how horrific ALS (aka “Lou Gehrig’s disease”) is. They just don’t approve of the science being done to fight it. The archdiocese demands Catholics give the Church all their charity money:

The Archdiocese asks that any money raised is sent instead to the John Paul II Medical Research Institute in Iowa City, Iowa, where the research is only conducted using adult stem cells.

Gee, how convenient of the Church to decide that it should retain custody of all that money. Hmm. I wonder who’s profiting off that? Anyone care to guess?

By the way, the idea that adult stem cells are equivalent to embryonic stem cells, is a Roman Catholic lie. They are not, in fact, the same. There are things embryonic stem cells can do, which adult stem cells cannot — which the Church pretends is not the case. It is, of course, true that adult stem cells have their virtues as well; the bottom line is that both types of stem cell research are necessary for ALS research. Limiting oneself to just one type is foolhardy.

In any event, the R.C. Church doesn’t have the standing to declare whether or not any given medical-research charity is morally acceptable. As I’ve blogged so many times before, the Church tore up and burned its “moral arbiter” card long ago, when as a matter of long-standing worldwide policy its hierarchs purposely allowed its own clergy to abuse children in its care and actively protected the abusers from being caught and punished. (On top of all that, they’ve had the gall, over the past several years, to blame their own policies and behavior on other people and things, including Jews, gays, the Devil, the mass media, and even the child victims themselves.) They’ve got the morals of the Mafia and the scruples of used-car dealers. I no longer fucking care what any given R.C. hierarch thinks about the morality of anything — nor should anyone else. They no longer have a vote.

As a token of my disrespect for the Cincinnati archdiocese’s announcement, I’ve just donated to the ALS Association. And I urge all my readers to do the same. Please give as generously as you can. Thank you!

Photo credit: Kelly McBride/The Community Press, via the Cincinnati Enquirer.

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