Way back in the day, when I was a college-going Christian fundamentalist, I frequently heard how the Catholic Church discouraged its adherents from reading the Bible. Since I was studying medieval history, I was well aware that the medieval Church didn’t want the Bible in the hands of non-clergy, and forbid translating it into languages the common folk might understand (i.e. anything other than the Latin of the Vulgate). The Church backed up this prohibition with force, which sometimes proved fatal, as for example to William Tyndale, who’d translated the Bible into the English vernacular.
Having been raised Catholic, though, I knew that the R.C. Church had ended this policy. In fact, the Church has translated the Bible into many languages, including the New American Bible released in 1970, a copy of which we had in our house. And after Vatican II had called for Mass to be said in the vernacular, Bibles were being read openly to parishioners in their own languages, in Catholic churches around the world.
Yet, many of the Protestant fundamentalists I spent time with persisted with the notion that the R.C. Church still didn’t want lay Catholics to read the Bible. Nothing I said about it could dissuade them. They weren’t buying it … at all.
Speaking to the crowds gathered in St. Peter’s Square following his weekly Angelus blessing, the Pope urged those present to give the Bible the same place in daily life as cellphones and asked: “What would happen if we turned back when we forget it, if we opened it more times a day, if we read the message of God contained in the Bible the way we read messages on our cellphones?”
The Bible, he explained, contains the Word of God, the most effective tool in fighting evil and keeping us close to God.…
“That’s why, he said, it is necessary to become familiar with the Bible: read it often, reflect upon it, assimilate it. The Bible contains the Word of God which is always topical and effective” he said.
Inviting the faithful to carry a pocket-sized Gospel all the time, the Pope concluded with the words: “don’t forget what would happen if we treated the Bible as we treat our cellphone, always with us, always close to us!”
It’s not true, of course, that the Christian Bible “is always topical.” It’s actually the collective product of its times, with its various constituent books having been written between the middle of the last millennium BCE and the middle of the 2nd century CE. Those documents are all much more relevant and timely to those who wrote, and first read, them than they are to modern people. Even so, I’m amused that Pope Francis just skewered a common anti-Catholic fundamentalist canard that’s been thrown around for ages. Make no mistake … the lie that the R.C. Church doesn’t want lay Catholics reading the Bible, is exactly that: Fundies’ way of disparaging Catholicism.
The Roman Catholic Archdiocese of New York is seeking permission for a $100 million mortgage on some of its valuable Manhattan property to fund its compensation program for people sexually abused by its priests, a spokesman said on Wednesday.
The archdiocese said last October it would compensate people who had accused priests of abusing them as children, including those prevented by statutes of limitations from filing civil lawsuits. It said at the time it would seek loans to fund the payouts, which are being decided by two independent arbitrators.
On Monday, the archdiocese filed a petition in New York state court in Manhattan seeking approval for a one-year mortgage from JPMorgan Chase on land it owns behind St. Patrick’s Cathedral; the Lotte New York Palace hotel is located on the site. The petition was necessary under a New York law governing the use of church property, Joseph Zwilling, an archdiocese spokesman, said in a telephone interview.
“Because we have begun the process of paying out the compensation to victims, the archdiocese has taken this short-term loan to cover the payments,” Zwilling said.
As Reuters explains, the archdiocese is also soliciting claims by abusers who haven’t come forward yet, which may well add to their liabilities. That’s laudable, as such, but really, it’s the least they could do at this point. As with almost every other diocese on the planet, they spent years, and maybe decades, covering for abusive clergy and effectively enabling the abuse by continuing to grant abusers access to children, even in cases when they were known abusers.
It’s widely assumed that Catholic dioceses are wealthy … and nearly all of them are. But in many cases, their wealth is tied up in real estate, and while it has value, it’s not cash in the bank that they can write checks against. Hence, tactics like this, borrowing against their real estate. But I can’t say I’m sympathetic. As I said, this scandal was decades in the making and was fuelled by depraved and amoral hierarchs who put the reputation of their precious Church above everything else — even the welfare of children in its care. Disgusting.
Irish abuse survivor Marie Collins has accused the Vatican bureaucracy of “shameful” resistance to fighting clerical sex abuse in the Catholic Church as she quit a key panel set up by Pope Francis.
In a major setback for the pope, Collins on Wednesday (March 1) announced that she had resigned from the Pontifical Commission for the Protection of Minors established by the pontiff in 2013 to counter abuse in the church.
She said the pope’s decision to create the commission was a “sincere move” but there had been “constant setbacks” from officials within the Vatican.
“There are people in the Vatican who do not want to change or understand the need to change,” Collins said in a telephone interview from Dublin.
Look, any veteran watcher of the R.C. Church could have predicted this outcome. The Vatican is the most change-averse organization on the planet. They resist change at all costs, all the time. There’s a kind of defiant psychopathology that sets in with all the hierarchs once they become princes of the Church. They can get petulant and even angry about having to change, and about being faced with their own wrongdoing, as with New York’s Cardinal Egan back in 2012, retracting his namby-pamby pseudo-apology for what happened while he’d been bishop of Bridgeport, CT. Really, they’re all very childish … which should be no surprise, since immaturity and the religious mind go hand-in-hand.
At any rate, I am disappointed for Ms Collins. It appears she had thought the Pope’s commission might accomplish some good, back when it started, and she still says the Pope himself sincerely meant it to work out. But it didn’t, and it won’t, because it can’t. That’s just how the Vatican, and its black-robed denizens, are.
Between requests for prayers for the sick and a notice for an upcoming chastity luncheon, a newsletter from a Catholic church in Old Town that doubles as an election-day polling site included a flier that told parishioners they’ll go to hell if they vote for Democrats.
Two Sundays later, the message had changed: Satan was working through former Secretary of State Hillary Clinton.
The Oct. 16 bulletin from the Immaculate Conception Catholic Church was stuffed with a flyer written in both English and Spanish that cited five legislative policies — support for abortion, same-sex marriage, euthanasia, human cloning, and embryonic stem cell research — that will doom a politician and their supporters to eternal damnation.
“It is a mortal sin to vote Democrat … immediately after death the souls of those who die in a state of mortal sin descend into hell,” the flyer said. It cited the five public policy issues from the “Voters Guide for Serious Catholics” and said that Democrats violate each of them, while Republicans cross none.
The diocese admits this flyer was given out in violation of Catholic policy and professed that they hadn’t done it:
The Roman Catholic Diocese of San Diego on Wednesday said the messages in the flier and bulletin do not reflect Catholic teaching or diocese policies, are inappropriate, and that voters should use their conscience to determine which candidates to support.
“It’s not a mortal sin to vote for Democrats, number one. And number two, the church doesn’t take positions on this, and we’re not going to,” diocese spokesman Kevin Eckery said.…
The diocese said the flier was not authorized by the parish, but it was somehow inserted into the Oct. 16 bulletin.
The problem with this “it wasn’t authorized” defense is that it happened twice, not just once; you’d think the parish priest(s) and staff would have been on alert for someone stuffing crap into their bulletins, after it had happened the first time. That it occurred a second time can only mean they are — at best — unconcerned about it, and — at worst — they approve of it.
As for Hillary being a Satanist by virtue of her links to Alinsky, I addressed that just this summer, when former GOP candidate Ben Carson trotted out that trope. I said then, and will repeat here, that Alinsky was no Satanist at all, and that Clinton was not his sycophant. Yes, it’s true that Religious Rightists despise Alinsky and many of them truly do believe him to have been a Satanist … but their belief, no matter how sincere it might be, cannot magically make that true. Because it’s not. And Clinton herself differed with Alinsky, to the point of refusing a job offer he made.
Although this is a blatant violation of the IRS code, I’m sure that feared agency will do nothing about this. At all. For decades they’ve consistently bent over for the Religious Right, and I have no reason to think they’re going to change, any time soon.
Eight more former Bergen Catholic High School students have come forward to accuse former staff members at the school of sexual abuse.
The eight have levied their allegations since it was revealed in August that the all-boys high school in Oradell had reached a $1.9 million settlement [cached] with 21 men who said they were sexually abused at the school.
The eight men, who are now between the ages of about 55 to 75 years old, say they were sexually abused when they were teens between the years of 1956 and 1977, said Mitchell Garabedian, a Boston lawyer who represented some of the previous alleged victims.
The timeframe of the alleged attacks is similar to the one provided by the other alleged victims who settled with the school. They had said they were abused between 1963 and 1978.
The school itself, not the archdiocese of Newark (in which it’s located) or the Edmund Rice Christian Brothers (the priests who staff it), reached the settlement with the victims. Apparently the archdiocese plays no role in the school’s administration, so — at least for now — they’re not involved.
At any rate, I expect Catholic apologists will repeat their old rationale for why they don’t think their holy Church or its clergy did anything wrong: The accusers are just in it for the money, and some of them — so far — were paid off. There was no abuse, they’ll say; accusers made it all up long after they left school, just to get some money for themselves and their attorneys.
While I agree money might motivate some accusers, the “profit motive” can’t explain all the accusations that have been leveled, around the world, for decades, nor does it account for the fact that many investigations — again, from all around the world — have substantiated that abuse did, in fact, take place, and moreover, that in a lot of cases the Church hierarchy did, in fact, cover it up and on occasion enable the abusers by moving them around.
I expect to hear more about this. I also expect to hear a lot more whining from Catholic apologists about how terrible it is that accusers are coming forward now and how terrible it is that some have already been paid off. It’s as though the victims somehow owe it to the Holy Mother Church to keep silent — forever — about the abuse they’d endured, because … well! … it’s the Holy Mother Church. Or something. Because for some reason, no one is supposed to say anything bad about the Holy Mother Church. Or something.
The Roman Catholic Church is facing a crisis. No, I’m not referring to the worldwide clerical child-abuse scandal that’s wracked the Church for over 15 years, nor the resulting problem of dioceses experiencing financial straits and even bankruptcies. The Church’s problem is a shortage … but not of priests — a problem it’s faced for the last few decades (WebCite cached article).
Exorcists are in urgent demand as a result of a sharp rise in people dabbling in Satanism and the occult, experts from the Catholic Church in Italy and the US said.…
Valter Cascioli, a psychologist and scientific consultant to the International Association of Exorcists, which is endorsed by the Vatican, described as an “emergency” the lack of priests capable of fighting the forces of evil.
“The lack of exorcists is a real emergency. There is a pastoral emergency as a result of a significant increase in the number of diabolical possessions that exorcist priests are confronting,” he told La Stampa newspaper.
“The number of people who take part in occult and satanic practices, which lead to serious physical, psychological and spiritual damages, is constantly rising.”…
“It is dangerous to underestimate a phenomenon that is caused by the direct actions of the devil, but also by a decline in faith and values.”
Really, Cascioli has nothing to be worried about. Demonic possession never happens. There are no demons or devils, no Satan leading them, and no such thing as black magic, either. Exorcisms occur only in horror movies. There’s no viable reason for the Roman Catholic Church to divert any resources to creating a demonology school (which Cascioli has demanded). It’s all metaphysical nonsense, which until just a few years ago, the Church had de-emphasized through most of the 20th century. They should resume that policy and ignore Cascioli’s absurd kvetching about Satanism and “black magic.”
The canonization of Mother Teresa has been brewing since her death in the late 1990s. The Pope at the time, John Paul II, had been a serious fan of hers, and greased the skids so as to speed up her sainthood — something that usually takes decades, if not centuries. He arranged for her beatification (the first step in the process) in 2003, and many in the Vatican have worked hard since then to get her sainted. As the Religion News Service reports, she is now “Saint Teresa of Calcutta” (WebCite cached article):
Mother Teresa, the tiny nun who devoted her life to the poor, was declared a saint by Pope Francis at the Vatican as he celebrated her “daring and courage” and described her as a role model for all in his year of mercy.
At least 120,000 people crowded a sun-drenched St. Peter’s Square for the canonization of the acclaimed nun who may have worked in the slums of Kolkata but was a force to be reckoned with by political and religious leaders around the world.
Mother Teresa’s reputation for charity goes beyond just the Catholic Church, largely thanks to her having won the Nobel Peace Prize in 1979. But the reality of her work doesn’t support this reputation. She’s been accused of not having actually helped all the ailing in her “hospital,” due to her devotion to the idea that it’s actually good for people to suffer (good for them, and for humanity as a whole).