Posts Tagged “medieval europe”

Women condemned for witchcraft burned at the stake / Rudolf Cronau [Public domain], via Wikimedia CommonsOne of the (many) surprising things I learned about the Middle Ages, while I studied that period in college, was that for much of the period — despite common folk belief that witches were real and a threat to society — witch-hunts generally did not occur. The Church actually taught that witches did not exist — despite widespread folk belief they did, in many areas — and that to suggest they did, was heresy.

That’s not to say the Church was a collection of pansies; they certainly did go after heretics of various kinds, e.g. the Cathars, against whom they marched to war in the early 13th century, and the repression of the Knights Templars was predicated on charges of heresy and blasphemy, not of witchcraft (as is sometimes said).

But through the 15th century this attitude changed, and witch-hunts began to occur. From the middle of the 16th century through the middle of the 17th, witch-hunts reached their peak. By the close of the 17th century, witch-hunting mania had all but died out, both in Europe and in the New World (the infamous Salem Witch Trials took place in the early 1690s).

I’d always suspected this had been brought on by religious reform fervor which had been underway for some time already (e.g. in the case of Waldenses, Cathars, Lollards, Hussites, etc.). Especially in the wake of the Great Western Schism ending in 1417, religion was being rethought in many quarters. But that’s as far as my speculation went.

Recently two economists (of all people) have examined this mystery, and arrived at a possible explanation. The (UK) Guardian reports on their interesting findings (Archive.Is cached article):

But by 1550 Christian authorities had reversed their position [that witches didn’t exist], leading to a witch-hunt across Christendom. Many explanations have been advanced for what drove the phenomenon. Now new research suggests there is an economic explanation, one that has relevance to the modern day.

Economists Peter Leeson and Jacob Russ of George Mason University in Virginia argue that the trials reflected “non-price competition between the Catholic and Protestant churches for religious market share” [cached].

As competing Catholic and Protestant churches vied to win over or retain their followers, they needed to make an impact — and witch trials were the battleground they chose. Or, as the two academics put it in their paper, to be published in the new edition of the Economic Journal: “Leveraging popular belief in witchcraft, witch-prosecutors advertised their confessional brands’ commitment and power to protect citizens from worldly manifestations of Satan’s evil.”

They reach their conclusion after drawing on analyses of new data covering more than 43,000 people tried for witchcraft in 21 European countries.

It was about both sides each trying to one-up each other and prove their piety and sacred prowess. It’s an interesting idea, and makes a good deal of sense in the context of the time. Although the Guardian compares this to Stalin’s “show trials” of the mid-1930s, I see parallels elsewhere, such as with Islamist groups going after third-party (mostly occidental) victims in their efforts to impress the rest of the Islam world with their sanctity and to prove they have al-Lah’s favor.

Photo credit: Wikimedia Commons.

Hat tip: Secular Web News Wire.

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Some 25,000 alleged "witches" were executed between 1500 and 1782 in Germany. Germany was responsible for the deaths of some 40 percent of the 60,000 witches who were tortured and killed in Europe during the infamous era, says witch-trial expert Hartmut Hegeler. This woodcut shows a witch being burned at the stake in Dernburg in 1555.At several points during the European Middle Ages, witch-hunts were a fact of life, and in some locales and times were even commonplace. This activity was not limited to the Church institution of the Inquisition; many regions had secular laws against “witchcraft,” which meant that many witches could be, and were, prosecuted by local authorities. “Handbooks” for dealing with witches … the most famous of which was Malleus Maleficarum … were widely trafficked, in spite of the fact that most of them (including M.M.) didn’t have official Church sanction. Witch-hunts could, therefore, be spontaneous, ad hoc “peasants with pitchforks” affairs, sometimes not even having the approval of local authorities.

Naturally, this is an unpleasant history that most folks these days prefer to avoid, brushing it off as “a thing of the past” which no longer reflects modern life. But Der Spiegel reports that Germany — once a hotbed of medieval witch-hunting — is trying to accept and deal with this history (WebCite cached article):

Tortured and burned at the stake by the tens of thousands, Germany’s alleged witches have been largely forgotten. But thanks to efforts by a small group of activists, a number of German cities have begun absolving women, men and children who were wrongly accused of causing plagues, storms and bad harvests. …

It began with the trial and execution of an eight-year-old girl for witchcraft in the spring of 1630. Compelled to name others involved in an alleged nighttime dance with the devil in the German town of Oberkirchen, young Christine Teipel’s confession sparked a wave of fingerpointing and subsequent trials. Within just three months, 58 people, including 22 men and two children, were burned at the stake there. …

“We owe it to the victims to finally acknowledge that they died innocent back then,” [retired minister and witch-trial expert Hartmut] Hegeler told SPIEGEL ONLINE. “But this is not just about the past — it’s a signal against the violence and marginalization of people that goes on today.”

Indeed, witch-hunts do continue, even today. Not in Germany, perhaps, but they still do happen nonetheless.

Hegeler’s efforts to rehabilitate accused witches, unfortunately, haven’t met with universal acceptance:

But not every community welcomes such requests. In November, the western German city of Aachen rejected a request to vindicate a 13-year-old Sinti girl who was tried and killed in 1649. …

The city of Büdingen in the state of Hesse also told Hegeler they had more important issues at hand.

Even so, progress is being made on this score. Maybe if enough people hear about the rehabilitation of accused medieval witches, they’ll pay attention to the witch-hunts that keep occurring even now.

Photo credit: Der Spiegel.

Hat tip: Peter at Skeptics & Heretics Forum on Delphi Forums.

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